The right-wing pundit, who supported the Kansas discrimination bill, feels that his side’s position is being distorted:
If a Christian owns a bakery or a florist shop or a photography shop or a diner, a Christian should no more be allowed to deny
service to a gay person than to a black person. It is against the tenets of 2000 years of orthodox Christian faith, no matter how poorly some Christians have practiced their faith over two millennia.
And honestly, I don’t know that I know anyone who disagrees with any of this. The disagreement comes on one issue only — should a Christian provide goods and services to a gay wedding. That’s it. We’re not talking about serving a meal at a restaurant. We’re not talking about baking a cake for a birthday party. We’re talking about a wedding, which millions of Christians view as a sacrament of the faith and other, mostly Protestant Christians, view as a relationship ordained by God to reflect a holy relationship.
This slope is only slippery if you grease it with hypotheticals not in play.
But the wording of the bills in question – from Kansas to Arizona – is a veritable, icy piste for widespread religious discrimination. And that’s for an obvious reason. If legislatures were to craft bills specifically allowing discrimination only in the case of services for weddings for gay couples, as Erickson says he wants, it would seem not only bizarre but obviously unconstitutional – clearly targeting a named minority for legal discrimination. So they had to broaden it, and in broadening it, came careening into their own double standards. Allow a religious exemption for interacting with gays, and you beg the question: why not other types of sinners? If the principle is not violating sincere religious belief, then discriminating against the divorced or those who use contraception would naturally follow. I’ve yet to read an argument about these laws that shows they cannot have that broad effect.
But here’s where Erick has a point:
It boggles my mind to think any Christian should want the government to force their [pro-gay] view of Christianity on another believer.
That’s my feeling too. I would never want to coerce any fundamentalist to provide services for my wedding – or anything else for that matter – if it made them in any way uncomfortable. The idea of suing these businesses to force them to provide services they are clearly uncomfortable providing is anathema to me. I think it should be repellent to the gay rights movement as well.
The truth is: we’re winning this argument. We’ve made the compelling moral case that gay citizens should be treated no differently by their government than straight citizens. And the world has shifted dramatically in our direction. Inevitably, many fundamentalist Christians and Orthodox Jews and many Muslims feel threatened and bewildered by such change and feel that it inchoately affects their religious convictions. I think they’re mistaken – but we’re not talking logic here. We’re talking religious conviction. My view is that in a free and live-and-let-live society, we should give them space. As long as our government is not discriminating against us, we should be tolerant of prejudice as long as it does not truly hurt us. And finding another florist may be a bother, and even upsetting, as one reader expressed so well. But we can surely handle it. And should.
Leave the fundamentalists and bigots alone. In any marketplace in a diverse society, they will suffer economically by refusing and alienating some customers, their families and their friends. By all means stop patronizing them in both senses of the word. Let them embrace discrimination and lose revenue. Let us let them be in the name of their freedom – and ours’.
The Dish 